Home of Holy Quran

Home of Holy Quran

A System Planned in Its Every Detail

Breathing, eating, walking, etc, are very natural human functions. But most people do not think about how these basic actions take place. For example, when you eat a fruit, you do not contemplate on how it will be made useful to your body. The only thing on your mind is eating a satisfying meal; at the same time, your body is involved in extremely detailed processes unimaginable to you in order to make this meal a health-giving thing.

Amrah bint Abdul Rahman

Born during the era of the third Caliph ‘Uthman ibn Affan around 29 AH, she was brought about in the household of Lady A’ishah (Mother of the Believers) from whom she learned the Prophetic Hadith and fiqh and became one of the greatest scholars of all time.

A Pioneer of the Environment

The Prophet’s life reveals that he was a staunch advocate of environmental protection. One could say he was an “environmentalist avant la lettre”, a pioneer in the domain of conservation, sustainable development and resource management, one who constantly sought to maintain a harmonious balance between man and nature.

Copyright in Islam

The author of a book who has worked day and night to write a book is obviously the best person who deserves its publication for commercial purposes. If every other person is allowed to publish the book without the author's permission, it will certainly violate the rights of the author, and the law of copyright protects him from such violation of rights.

Muhammad’s Contribution to Human Thought

This unlettered Arab was the first person who set on foot for the first time practically the whole framework of international relations, and regulated the laws of war and peace. For no one had previously even the remotest idea that there could be an ethical code of war or that relations between different nations could be regulated on the grounds of common humanity.

Michael Wolfe, the US Journalist, Embraces Islam

These were the terms my early life provided. The more I thought about it now, the more I returned to my experiences in Muslim Africa. After two return trips to Morocco, in 1981 and 1985, I came to feel that Africa, the continent, had little to do with the balanced life I found there. It was not, that is, a continent I was after, nor an institution, either.